speeches · April 8, 1948
Regional President Speech
Karl R. Bopp · President
THE WORLD YOU WILL EUTER IN JUNE
Address of
Karl R. Bopp, Vice President
Federal Reserve Bank of Philadelphia
before the
BUSINESS WEEK ASSEMBLY
School of Business & Public Administration
University of Missouri, Columbia, Missouri
April 9, 19*^6
You may note that the title of these remarks mentions June but no year.
The omission is deliberate. I shall have very little to say about prospective
business conditions in June 19^8» In the real world, of course, we cannot get
away from making predictions* It is better to face this necessity consciously
than to presume we have avoided it when, in fact, we have merely driven it under
ground into our subconscious«
Yet prediction is a mighty slithery business. For example, three months
ago some analysts predicted that we would have depression because high food prices
were absorbing such a large portion of personal income that consumers were finding
it increasingly difficult to buy all the products that industry was turning out.
After the break in agricultural prices in February, a few of thjese same analysts
predicted that we would have depression because sharply lowered agricultural
prices would exert a generally depressing effect on all prices. Of course, these
views are not necessarily inconsistent . They are consistent with a basic assump
tion that we are going to have a depression* But what is the origin of and basis
for that assumption - communion with the burning bush? This, of course, is a
erode example. X cite it only to remind you that every predictor has his own
inarticulate major premises or prejudices.
Today, as at most other times, you may choose between three major groups
of predictors» first, you msy choose those who are demonstrating beyond rational
doubt that a depression is in the offing. If you make this choice, others may
remind you that you are placing your faith in those bom pessimists who have been
wrong consistently for two-and-a-half years because they have mistaken the soften
ing of their own brains for hardening of the economic arteries.
Second, you might choose those who are demonstrating with equal cogency
that we are headed far further inflation. If you make this choice, the little
pessimists will renlad you that you are placing your faith in those benighted
pre-Keynesian economists who still believe that the quantity of money as well as
the size of the governmental deficit is a really significant economic magnitude.
Biird, you might choose those gentle mediators of opposing viewpoints
who find a kernel of truth in every nut and find the balance of nuts to be proba
bly a little this nay, though possibly, of course, a little that way.
Some of theee three groins of predictors is free of writers who have an
«easing capacity for de&oastratlJkg conclusively that idiat actually has happened,
at «aqr xvte* *** inevitable.
As to June 19**8, I shall say only that the prospective graduates with
whom I have talked report little difficulty in getting jobs at the highest
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salaries in the entire history of American education. This is true whether you
consider nominal or real income or whether you compare salaries of new graduates
with either average or top salaries of "businessmen, a- »v m / ¿v
/ n
But what about June 1958 - and June 1968, when you will be graduates
of twenty years’ standing? As we consider these decades, we are confronted with
the prospect that our lives will be dominated by non-economic factors: primarily
nuclear fission, a development in the physical sciences, and the iron curtain, a
political development.
When Hiroshima was razed with a single atomic bomb, people al 1 over the
vorld were struck with the urgent necessity of preventing our mastery of the
physical world from leading to our destruction. People in all walks of life
suddenly realized that the fundamental issue arises not from the re calc i trance
of nature but from man's Inhumanity to man. To many this came, apparently, with
the shock of a new idea. But it should not have surprised anyone who actually
has read his Bible. Persons of profound insight, such as poets and philosophers -
whether by reason of intuition or intellect - have been emphasizing it for
centuries.
It is obvious that we cannot place the iron curtain and the atomic bomb
into isolated compartments. And we certainly cannot separate either from the fu
ture course of our national economic development. Tet that is precisely what our
emphasis upon specialization has inclined us to do. A specialist tends to become
incompetent outside his specialty* As he hears amateurs harangue in the field of
his specialization, he frequently insists that the specialist should confine him
self to his own field and concludes that he has no responsibility outside It -
not even where it Impinges on other fields. If he thinks about other obligations
at all, he consoles himself with the expectation that other specialists are dis
charging them. Such consolation is without Justification. One result of yield
ing to it is that there are grave responsibilities that are Inadequately dis
charged or not discharged at all. A citizen cannot absolve himself by attri
buting responsibility to others. For unless the responsibilities are discharged,
specialist may awake to find that his authority in his own specialty has been
taken from him.
The Russians have raised their iron curtain to keep others from seeing
inside. Too many specialists have raised their own curtains in an attempt to
avoid seeing the rest of the world. We have reason to hope that by tearing down
these curtains we may realize and begin to discharge our full responsibilities.
We cannot, of course, be sure; but if we retain the curtains, we cannot even
entertain the hope of meeting the challenge of human relationships.
We may think of human relationships as an expanding series of concen
tric circles with ourselves as the center. It is a complex center. The more we
learn about ourselves, the more we find still uncomprehended. Maladjustments of
individuals have increased, apparently, despite recent advances in knowledge
about individual psychology. This, at any rate, I take to be an explanation of
the continued appearance of Rabbi Liebman's Peace of Mind at the head of the best
seller lists. Strong attacks are also being launched against that prematurely
optimistic hope of the 19th Century: that the method of natural science would
answer our problems. Witness thè praise that Leccaste du Houy's Human Destiny
Ib receiving, especially from the natural scientists themselves! These are mere
evidences of our need to tear down the curtains with which we have surrounded our
selves as individuals. Frank knowledge of ourselves Is the first element in suc
cessful human relationships.
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The next circle is that of the family. Here a^rule^ worthy of trial, I*
vivy otajiiiQ. Significance and happiness will be the outcome if each member of
the family follows the rule of doing all in his power to spoil ai 1 the other mem
bers . The results do not follow, of course, if one or more members do not follow
the rule. Yet, surely in the closest, most intimate of human relations, we are
warranted in setting perfection as our goal, because perfection can be achieved*
I speak with feeling as to what is possible, because I know from personal
experience.
!Bie next circle is the organization in which you will earn your living.
In this circle, the fundamental factor is not income or position, but a deep
feeling of "belonging". This is an intangible factor; it is the equivalent of
spirit and teamwork in athletics. It is the creative stuff with which life can
be filled to make the whole far greater than the mere sum of its parts. In
choosing your employer, I would recomm^L looking for it first. If you do not
find it even aft$r you are/ywwwwig fi&m g.l v a n f o r a time, I would recom
mend that you seek Jtotha»» d^iniu.&2c+y) .
There are many other Important circles of human relationships. The very
videst circle, that of international relations, has become of prime concern. Just
as the individual cannot remove himself from the world completely by raising cur
tains, so the Russians have not been able to hide their real motives behind their
Iron curtain. But it has taken .more than mere technicians to see through it* Ve
must be fully aware of what is at issue between ourselves and the U.S.S.A. It is
our way of life against theirs. If we are to succeed In maintaining our way of
life, however, we must make certain that we do not lose its spirit internally in
the very process of defending It against external aggressors.
The cost of peacetime defense is enormous. )ty good friend, John
McCullough, with Justice a frequent winner of Journalistic prizes, has Indicated,
after exhaustive study, that “bhe yyiaa afr an over-all security measure could
cost - assuming we do not have a shooting war! - $111 billion by 1955* "Host of
the expenditure, of course, would be for products of industry. Yet Industry pro
duces only 30 per cent of our national income.
If ve begin our thinking about defense with the Idea that it can be
achieved only with a continuous full harness of direct controls, we may gradually
come to realize that ve had Inadvertently lost the very way of llfte ve had started
out to protect« Such Is the nature of the intricate human world that you will
enter in June - In which, of course, you «ore already.
What role should a university school of business and public administra
tion play In this vorld of human relationships? Two diametrically opposed answers
are being given to this question. For descriptive convenience, we may dub them
the huckster's view and the professional's view«
The huckster sees a school of business as a branch factory which pro
duces graduates who, on the average, may be expected to earn more In a life
time than those who are processed in other branches and $Y more than those who
are'not manufactured at all. He mam the nevly matriculated college student as
an empty sausage skin. Since this inert substance Is full of holes and blemishes,
he allows a couple of years to bring the raw material up to the entrance standards.
The nviwa are then ready to start on the business school assembly line with the
turning the crank.
Th*» huckster views the curriculum as the stuffing that is to fill out
the skin* The volume of the completed sausage is determined in advance as so
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many units- Each course is then assigned a precise number of units. This mikes
It easy for the student nho can add to determine when he. Is full, therefore
educated, and therefore ready for graduation. To the huckster, all courses car**
rying the sane number of credits are standard and interchangeable parts. Ob
viously, the more such parts a school can offer, the better it can adapt itself
to the needs of individual students, and ergo the better school it is. The husk
ster would gleam as he counselled the student who Is Interested In, let us say,
foreign trade: *1 am happy to say that we can offer you three units each in
'The Organisation of the Export Department', 'Die Organisation, of the import
Department1, and 'Die Selection and Management of Sales Personnel'. Unfortun
ately, we offer only two units in*The Advanced Selection and Management of the
Export Sales Force In Textiles' -"¿.If someone were to inquire ab*mt
the huckster would reply that democracy had been disposed of in the prerequisites,
which include a required three-hour course specifically labeled "Democracy*.
Die huckster sees the temdher as a stuff er of sausages. He would have
the teacher fill and pack each skin with specific facts, trade secrets, and simi
lar trifles. Like the butcher who includes his thumb in the weight, that teacher
would be reprehensible who permitted some of his own fire, soul or mind to slip
Into the stuffing. A chief measure of the teacher’s quality is the newness of the
facts, gosAlp, and tricks of the trade that he acquires from miscellaneous -
especially "strictly confidential11 - sources and conveys to the skins. It is not
necessary that the teacher grind these materials* Indeed, since that would take
time, it may be a handicap. Ear more important that the sausage be filled with
the latest than with the best ingredients! It would be ideal if the professor
could hare a final session on the morning of graduation so that each student, like
successive editions of the Estate of the Union", could be sent Into the world
strictly "up to date1** Then each sausage, properly and uniformly bloated, could
be Inspected and staged by the dean with a handsome diploma certifying as to Its
volume, content, and, above all, its freshness.
You, of course, recognize this description as a caricature; and yet,
continuing with sausages, a school of business actually has been known to offer
half a dozen or more courses Ln meat packing. I haven't taken any of these
courses and am not, therefore, presumably qualified to judge because I lack ex
perience ln the field* Yet I can't resist having a delightful hunch that some
body is slicing something awfully thin. There would appear to be time enough for
trifles, but it is not ianediately apparent that there is judgment enough to
recognize a trifle for what it is and, once recognized, to ignore it as it
deserves*
The professional does not disparage experience. m terms that the
huckster professes to understand, the professional merely expects a school of
business to practice the efficiency It teaches. He believes you siuçply cannot
secure business experience as efficiently at college as on the job* He would ask
ymis *1lhgr he so impatient about acquiring it? After all, you have another forty
or fifty long years in which to do so. Seize nhat college can do more efficiently
business - what it really has to offer « opportunity to develop character and
habits of mind that can mike your whole life more significant."
The professional assumes that a school of business should be an educa
tional institution; he believes it is either that or it is nothing relevant. Now,
the criterion of education is not the number of questions to which answers can be
given. If that were the yardstick, an encyclopedia would be more educated than
any man. Professor George H. Palmer's cook Bridget once summed it up like this:
"That1 s what education means - to be able to do what you've never done before."
Education has also been defined as "what remains after one has forgotten all that
he learned in school."
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The real measure of a man's education depends on such things as his
zest for life, his sense of humor, his passion for sympathy of his fellovman
(sympathy in its technical, not its vulgar meaning), the largeness and humility
of his spirit, the quality of his mind as reflected in the character of questions
he asks, and the way in which he reaches conclusions. No person or institution
can educate you. The plain truth is that you must educate yourself. A real
school of business, recognizing this truth, treats each student as a unique in
dividual who is seeking help in educating himself. Of course, there are always
some enrollees who are not students.
The huckster supposes the school has discharged its responsibility when
it has filled the student with answers to ^Vn^Tinmr^nl 1y the idcatim,! question:
What is it? But that question is merely the beginning, not the end. The student
begins his education when he asks: Why is it? What of it? What are we going to
do about it? Then, like Jacob of old, he begins his night of wrestling. The
breaking of day will find him victorious only if, like Jacob, he is impelled to
say: "I will not let thee go, except thou bless me."
The functions of the teacher and of the curriculum grow out of these
conceptions of education and the student. If, in the final analysis, the student
must educate himself, an important function of a teacher is to inspire each stu
dent to realize his potentialities. Once a student has really begun to think, he
will not wish to stop; or should he wish it, he will be unable to do so. Hence,
the teacher who has fired his students with enthusiasm will not worry that he may
not have offered them the very latest facts and fiction. He will assume it has
not been demonstrated that graduation necessarily robs a student of his mind or
ability to read.
The teacher would concentrate on having the student develop orderly
habits of thought, in part by letting the student convince himself that disorderly
habits produce absurd results. This is not to say that there is one right habit
of thought. The wind of change reaches even this area of experience, as witness
the replacement of determinism by chance in significant areas of the physical
sciences. Here again, however, it is comprehension of change, not acceptance or
even knowledge of the momentary position on the day of graduation, that is
important.
Finally, the teacher would conscientiously attempt to free the student’s
mind of the prejudices with which he, the teacher, as well as the student begins.
This is a most difficult undertaking, impossible of complete accomplishment) be
cause the teacher, being human, is unaware of his own blind spots. No human mind
contains a gyroscope that compensates for its own prejudices. Yet, though a
teacher cannot know what his own prejudices are, he can, if he is aware that he
is prejudiced, do much to free the minds of his students. He can do this by mak
ing the student aware that he, the student, not the teacher is responsible for the
studentfs conclusions. The teacher should not feel that he has failed or that his
student is disloyal merely because their trained minds honestly arrive at differ
ent answers to the same question^ and he should convince the student that this is
the way he feels. Freedom - not uniformity - of thought is the basic principle,
worthy of the loyalty of both. It matters nothing whether a school has a formaiL
course in democracy; it wipbtir everything that the entire life of the school be a
living example of democracy in action.
The professional might advise with the student interested in foreigji
trade somewhat as follows: "If you want to be really effective - even from the
purely business point of view - we should choose courses that will aid you in ac
quiring a sympathetic understanding of the language, history and customs, and
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government of foreign peoples and of the relationships among countries.
"I would like to recommend also that you take a course with Professor
Smith. His field may not appear to be particularly relevant to your major inter
est; but I venture the judgment that you will always recall that course as a
memorable and significant experience. You can profitably forego a required course
to gain that experience. I do not base this advice on any sentimental feeling for
old Smitty but on the conviction that he will extend your mind, not your memory."
You know, of course, that the School of Business and Public Aministra-
tion of the University of Missouri is based on the professional rather than the
vocational approach. The founders chose even its title to reflect their broad
approach to professional education of the citizen. It took vision in 191^> when
you could count the federal regulatory agencies on the fingers of one hand, to
marry the political science and the economics departments into a separate school.
Furthermore, the administration did not establish two departments of economics,
one in the School of Business and another in the College of Arts and Science. It
was assumed that you cannot raise flowers without having roots.
I have seized this opportunity to talk about educational philosophy for
a number of reasons.
In the first place, if your genes have been thrown together about as
mine were, you may have reached a period of great uncertainty. You would like to
do so well on your prospective job that everyone in the organization would hear
about you and be greatly impressed, and yet you have a latent fear that you may
not do well enough even to hold the job. You are wishing that you had studied
more - though you are not doing anything about it just yet. And perhaps you wish
that you had taken: more "practical" courses. At any rate, that is the way I felt
twenty years ago. If these are your feelings, you may be interested in my reac
tions twenty years later.
It has been my experience that courses based on current practices are
always out of date and backward-looking. By the time the professor finds out
what business is doing, it actually is doing something else. In other words, on
this basis, business would be leading education, not the other way around. Fur
thermore, I have not yet found any way to tell good experience from bad without
a criterion, that is, short of a theory. You may be deluded while you are in
school into believing that practical courses will help you most. It won’t take
long on your first job to demonstrate that this is an illusion. But more impor
tant, your secret ambition does not end with your first job. Assume that your
university experience had trained you to fill it perfectly. It would have ex
hausted a lot of your limited time to do so. Where would you be when the next
job opens - and the next? Incidentally, we have a counterpart of this in busi
ness. It is the argument that promotion should be based on length of service -
seldom described as other than "loyal and faithful”; never, to my knowledge, as
"imaginative". You will have to make many adjustments fully to realize your op
portunities and discharge your responsibilities. It is far better to meet your
first challenge with a sense of immediate inadequacy than with a false conviction
of mastery.
I have discussed educational philosophy also because, next to central
banking, I have devoted more thought to it than to any other problem of general
interest. The importance of the problem was driven home to me during a year in
Germany which included Hitler’s seizure of power. As a teacher I felt impelled
to wrestle with the problem: Why did this happen in a country whose educational
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system had long been considered one of the best - if not, indeed, the very best -
in the world? It seemed to me I was witnessing the complete failure of an educa
tional system. Die failure obviously was not in technical training. I came to
the conclusion that the Heeds of decay were sown when Germans - especially the
teachers - began to believe and act on what they read into Nietzsche's Zarathustra
and Beyond Good and Evil. Once a people devote themselves to mere efficiency in
achieving goals without reference to choosing among goals on the basis of justice
and dignity of the individual, they are lost - easy dupes of demagogues. An edu
cational system cannot discharge its heavy share of responsibility for maintaining
human liberty if it conceives its task as stuffing sausage skins efficiently.
This brings me to the final reason for discussing education. Schools of
business seem to be particularly vulnerable to the vocational approach. There are
always misguided people who believe that technical proficiency is the goal rather
than a by-product of education* The persistent efforts of such people to dictate
the activities of university schools of business and public administration must be
met through policies based on a positive educational philosqphy.
Hy conclusions are not at all novel. I am not sure I have presented
them convincingly. It may be that conviction cones only with direct personal not
merely vicarious experience* X must confess that the conclusions mean more to ne
and I hold them more firmly today than twenty years ago. In part they are nega
tive. We cannot trust as guides on society's great adventure either those who
would, have us play the fringes rather than wrestle with, the real meaning and sig
nificance of life or those who would hare us sacrifice individual liberty and
freedom of mind and conscience.
I cannot express the positive conclusions better than by quoting from
Goethe’s Faust. The first quotation is from the very first scene:
"What you have Inherited from your forebears,
You must earn in order to nake it your own." (lines 682-683)
The second is among faust’s wry la*t words. îtoust calls it "the last eonsluslm
of wis dom** :
"Only he deserves freedom - as indeed life -
Who daily must achieve it anew.11 (lines 11,575-11,576)
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Cite this document
APA
Karl R. Bopp (1948, April 8). Regional President Speech. Speeches, Federal Reserve. https://whenthefedspeaks.com/doc/regional_speeche_19480409_karl_r_bopp
BibTeX
@misc{wtfs_regional_speeche_19480409_karl_r_bopp,
author = {Karl R. Bopp},
title = {Regional President Speech},
year = {1948},
month = {Apr},
howpublished = {Speeches, Federal Reserve},
url = {https://whenthefedspeaks.com/doc/regional_speeche_19480409_karl_r_bopp},
note = {Retrieved via When the Fed Speaks corpus}
}